“The high-school English teacher will be fulfilling his responsibility if he furnishes the student a guided opportunity, through the best writing of the past, to come, in time, to an understanding of the best writing of the present. He will teach literature, not social studies or little lessons in democracy or the customs of many lands. And if the student finds that this is not to his taste? Well, that is regrettable. Most regrettable. His taste should not be consulted; it is being formed.”
“Week before last I went to Wesleyan and read “A Good Man Is Hard to Find.” After it I went to one of the classes where I was asked questions. There were a couple of young teachers there and one of them, an earnest type, started asking the questions. “Miss O’Connor,” he said, “why was the Misfit’s hat black?” I said most countrymen in Georgia wore black hats. He looked pretty disappointed. Then he said, “Miss O’Connor, the Misfit represents Christ, does he not?” “He does not,” I said. He looked crushed. “Well, Miss O’Connor,” he said, “what is the significance of the Misfit’s hat?” I said it was to cover his head; and after that he left me alone. Anyway, that’s what’s happening to the teaching of literature.”
“I don’t believe in classes where students criticize each other’s manuscripts. Such criticism is generally composed in equal parts of ignorance, flattery, and spite. It’s the blind leading the blind, and it can be dangerous. A teacher who tries to impose a way of writing on you can be dangerous, too.”
“The meaning of a story should go on expanding for the reader the more he thinks about it, but meaning cannot be captured in an interpretation. If teachers are in the habit of approaching a story as if it were a research problem for which any answer is believable so long as it is not obvious, then I think students will never learn to enjoy fiction. Too much interpretation is certainly worse than too little, and where feeling for a story is absent, theory will not supply it.”
“Drama usually bases itself on the bedrock of original sin, whether the writer thinks in theological terms or not. Then, too, any character in a serious novel is supposed to carry a burden of meaning larger than himself. The novelist doesn’t write about people in a vacuum; he writes about people in a world where something is obviously lacking, where there is the general mystery of incompleteness and the particular tragedy of our own times to be demonstrated, and the novelist tries to give you, within the form of the book, a total experience of human nature at any time.For this reason, the greatest dramas naturally involve the salvation or loss of the soul. Where there is no belief in the soul, there is very little drama. The Christian novelist is distinguished from his pagan colleagues by recognizing sin as sin. According to his heritage, he sees it not as a sickness or an accident of the environment, but as a responsible choice of offense against God which involves his eternal future. Either one is serious about salvation or one is not. And it is well to realize that the maximum amount of seriousness admits the maximum amount of comedy.Only if we are secure in our beliefs can we see the comical side of the universe. One reason a great deal of our contemporary fictions is humorless is because so many of these writers are relativists and have to be continually justifying the actions of their characters on a sliding scale of values.”
“His friends told him that nobody was interested in his goddam soul unless it was the priest and he managed to answer that no priest taking orders from no pope was going to tamper with his soul. They told him he didn't have any soul and left for the brothel.He took a long time to believe them because he wanted to believe them. All he wanted was to believe them and get rid of it once and for all, and he saw opportunity here to get rid of it without corruption, to be converted to nothing instead of to evil. The army sent him halfway around the world and forgot him. He was wounded and they remembered him long enough to take the shrapnel out of his chest - they said they took it out but they never showed it to him and he felt it still in there, rusted, and poisoning him - and then they sent him to another desert and forgot him again. He had all the time he could want to study his soul in and assure himself that it was not there. When he was thoroughly convinced, he saw that this was something that he had always known.”
“Writing this, he had reached the pit of despair and he thought that reading it, she would at least begin to sense his tragedy and her part in it. It was not that she had ever forced her way on him. That had never been necessary. Her way had simply been the air he breathed and when at last he had found other air, he couldn't survive in it. He felt that even if she didn't understand at once, the letter would leave her with an enduring chill and perhaps in time lead her to see herself as she was.”