“We must do the thing we mustBefore the thing we may;We are unfit for any trustTill we can and do obey.”

“A mountain is a strange and awful thing. In old times, without knowing so much of their strangeness and awfulness as we do, people were yet more afraid of mountains. But then somehow they had not come to see how beautiful they are as well as awful, and they hated them--and what people hate they must fear. Now that we have learned to look at them with admiration, perhaps we do not feel quite awe enough of them. To me they are beautiful terrors.”

“In very truth, a wise imagination, which is the presence of the spirit of God, is the best guide that man or woman can have; for it is not the things we see the most clearly that influence us the most powerfully; undefined, yet vivid visions of something beyond, something which eye has not seen nor ear heard, have far more influence than any logical sequences whereby the same things may be demonstrated to the intellect. It is the nature of the thing, not the clearness of its outline, that determines its operation. We live by faith, and not by sight.”

“How often do we look upon God as our last and feeblest resource! Wego to Him because we have nowhere else to go. And when we learn thatthe storms of life have not driven us upon the rocks but into thedesired heaven.”

“What honest boy would pride himself on not picking pockets ? A thief who was trying to reform would. To be conceited of doing one's duty is then a sign of how little one does it, and how little one sees what a contemptible thing it is not to do it. Could any but a low creature be conceited of not being contemptible? Until our duty becomes to us common as breathing, we are poor creatures.”

“For others, as for ourselves, we must trust him. If we could thoroughly understand anything, that would be enough to prove it undivine; and that which is but one step beyond our understanding must be in some of its relations as mysterious as if it were a hundred.”

“He may delay because it would not be safe to give us at once what we ask: we are not ready for it. To give ere we could truly receive, would be to destroy the very heart and hope of prayer, to cease to be our Father. The delay itself may work to bring us nearer to our help, to increase the desire, perfect the prayer, and ripen the receptive condition.”