“So far as love or affection is concerned, psychologists have failed in their mission. The little we know about love does not transcend simple observation, and the little we write about it has been written better by poets and novelists.”

“Hate is the darkness, that's no good. And yet we've got to hate Fascists, and that's considered perfectly all right. How is that possible? It's because we hate them in the name of the light, I guess, whereas they hate only in the name of darkness. We hate hate itself, and for this reason our hate is better than theirs. But that's why it's more difficult for us. For them everything is very simple, but for us it's more complicated. We've got to become a little bit like them in order to fight them so we become a little bit unlike ourselves. But they don't have that problem; they can do away with us without any qualms. We first have to do away with something inside ourselves before we can do away with them. Not them; they can simply remain themselves, that's why they're so strong. But they'll lose in the end, because they have no light in them. The only thing is, we mustn't become too much like them, mustn't destroy ourselves altogether, otherwise they'll have won in the end...”

“God is not a cosmic bellboy for whom we can press a button to get things done.”

“Looking back to [Christendom's] youth, we recall the emotional stirrings, the deep sense of Christian purpose, when a temple, say, challenged the existing social order... Where is our Christian duty, our Christian aim? We do not know, we cannot say. Yet our ignorance and silence are certainly not due to the fact that the welfare state has made Christian thinking out of date and irrelevant. The reason we have nothing to say to the contemporary situation is that we have not been thinking about the contemporary situation. We stopped thinking about these things long ago. We stopped thinking Christianly outside the scope of personal morals and personal spirituality. We got into the habit of stepping out of our Christian garments whenever we stepped mentally into the field of social and political life. Becuase the subject was social or political, we left all of our well-tried and well-grounded Christian concepts behind us, and adopted the vocabulary of secularism. We put aside all talk of vocation, or God's providence, or man's spiritual destiny, and instead chattered with the rest about productivity, assembly line psychology, and deployment of personnel.”

“We should all be concerned about [the future] because we will have to spend the rest of our lives there!”

“The bland assumption that the Church's life will continue to be fruitful so long as we go on praying and cultivating our souls, irrespective of whether we trouble to think and talk Christianly, and therefore theologically, about anything we or others may do or say, may turn out to have dire results.”

“In fact, when we listen to the church today, at least in the West, we are often left with impression that Christianity actually has very little to do with truth. Christianity is only about feeling better about ourselves, about leaping over our difficulties, about being more satisfied, about have better relationships, about getting on with our mothers-in-law, about understanding teenage rebellion, about coping with our unreasonable bosses, about finding greater sexual satisfaction, about getting rich, about receiving our own private miracles, and much else besides. It is about everything except truth. And yet this truth, personally embodied in Christ, gives us a place to stand in order to deal with the complexities of life, such as broken relations, teenage rebellion, and job insecurities. ”