“He had in his Bronx apartment a lodger less learned than himself, and much fiercer in piety. One day when we were studying the laws of repentance together, the lodger burst from his room. "What!" he said. "The atheists guzzles his whiskey and eats pork and wallows with women all his life long, and then repents the day before he dies and stands guiltless? While I spend a lifetime trying to please God?" My grandfather pointed to the book. "So it is written," he said gently.—"Written!" the lodger roared. "There are books and there are books." And he slammed back into his room.The lodger's outrage seemed highly logical. My grandfather pointed out afterward that cancelling the past does not turn it into a record of achievement. It leaves it blank, a waste of spilled years. A man had better return, he said, while time remains to write a life worth scanning. And since no man knows his death day, the time to get a grip on his life is the first hour when the impulse strikes him.”

“Best followed now is this life, by hurrying, like itself, to a close.Few things remain.He was repulsed in efforts after a pension by certain caprices of law. His scars proved his only medals. He dictated a little book, the record of his fortunes. But long ago it faded out of print--himself out of being--his name out of memory. He died the same day that the oldest oak on his native hills was blown down.”

“The West Indian is not exactly hostile to change, but he is not much inclined to believe in it. This comes from a piece of wisdom that his climate of eternal summer teaches him. It is that, under all the parade of human effort and noise, today is like yesterday, and tomorrow will be like today; that existence is a wheel of recurring patterns from which no one escapes; that all anybody does in this life is live for a while and then die for good, without finding out much; and that therefore the idea is to take things easy and enjoy the passing time under the sun. The white people charging hopefully around the islands these days in the noon glare, making deals, bulldozing airstrips, hammering up hotels, laying out marinas, opening new banks, night clubs, and gift shops, are to him merely a passing plague. They have come before and gone before.”

“I leave eternity to Thee; for what is man that he should live out the life-time of his God?”

“He said when he went to sell a man a flue, he asked first about that man's wife's health and how his children were. He said he had a book that he kept the names of his customers' families and what was wrong with them. A man's wife had cancer, he put her name down in the book and wrote 'cancer' after it and inquired about her every time he went to that man's hardware store until she died; then he scratched out the word 'cancer' and wrote 'dead' there. "And I say thank God when they're dead," the salesman said; "that's one less to remember.”

“Stepan Arkadyevitch was a truthful man in his relations with himself. He was incapable of deceiving himself and persuading himself that he repented of his conduct. He could not at this date repent of the fact that he, a handsome, susceptible man of thirty-four, was not in love with his wife, the mother of five living and two dead children, and only a year younger than himself. All he repented of was that he had not succeeded better in hiding it from his wife. But he felt all the difficulty of his position and was sorry for his wife, his children, and himself. Possibly he might have managed to conceal his sins better from his wife if he had anticipated that the knowledge of them would have had such an effect on her.”

“M. Proust was more severe than M. de Caillavet on Anatole France: "He was selfish and supercilious. He had read so much that he had left his heart in other people's books, and all that remained was dryness. One day I asked him how he came to know so much. He said, 'Not by being such a handsome young man as you. I wasn't in demand, and instead of going out I studied and learned'.”