“The more we know of God, the more unreservedly we will trust him; the greater our progress in theology, the simpler and more child-like will be our faith”

“The true reason why faith is given such an exclusive place by the New Testament, so far as the attainment of salvation is concerned, over against love and over against everything else in man...is that faith means receiving something, not doing something or even being something. To say, therefore, that our faith saves us means that we do not save ourselves even in slightest measure, but that God saves us.”

“Why should we be indignant about slanders directed against a human friend, while at the same time we are patient about the basest slanders directed against our God?”

“Faith is indeed intellectual; it involves an apprehension of certain things as facts; and vain is the modern effort to divorce faith from knowledge. But although faith is intellectual, it is not only intellectual. You cannot have faith without having knowledge; but you will not have faith if you have only knowledge.”

“A new and more powerful proclamation of the law is perhaps the most pressing need of the hour... A low view of law always brings legalism into religion; a high view of law makes man a seeker after grace. Pray that the high view may prevail.”

“It will hardly be wise to adopt the suggestion… that we must stop treating the little sins as though they were big sins. That suggestion means apparently, that we must not worry too much about the little sins, but must let them remain unmolested. With regard to such an expedient, it may be suggested that in the moral battle: we are fighting against a very resourceful enemy, who does not reveal the position of his guns by desultory (lacking purpose) artillery actions when he plans a great attack. In the moral battle, as in the Great European War, the quiet sectors are usually the most dangerous. It’s through the “little sins” that Satan gains an entrance into our lives. Probably, therefore, it will be prudent to watch all sectors of the front and lose no time about introducing the unity of command.”

“For Christians to influence the world with the truth of God's Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God's service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople.To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian artists, musicians, novelists, filmmakers, journalists, attorneys, teachers, scientists, business executives, and the like, teaching its laypeople the sense in which every secular vocation-including, above all, the callings of husband, wife, and parent--is a sphere of Christian ministry, a way of serving God and neighbor that is grounded in God's truth. Christian laypeople must be encouraged to be leaders in their fields, rather than eager-to-please followers, working from the assumptions of their biblical worldview, not the vapid clichés of pop culture.”