“We believe in a God who is engaged in our lives, who is not silent, nor absent, nor, as Elijah said of the god of the priests of Baal, is He "[on] a journey, or peradventure he sleepeth, and must be [awakened]" (1 Kings 18:27). In this Church, even our young Primary children recite, "We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God." (Articles of Faith 1:9)”

“God's revelation is in the gospel not only reveals who He is, but it also reveals who we are.”

“To believe in God is to "let God be God." This is the chief business of faith. As we believe we are allowing God to be in our lives what He already is in Himself. In trusting God, we are living out our assumptions, putting into practice all that we say He is in theory so that who God is and what He has done can make the difference in every part of our lives.This means that the accuracy of our pictures of God is not tested by our orthodoxy or our testimonies but by the truths we count on in real life. It is demonstrated when the heat is on, the chips are down, and reality seems to be breathing down our necks. What we presuppose at such moments is our real picture of God, and this may be very different from what we profess to believe about God. (God in the Dark, ch. 4)”

“Whoever does not believe in God will not believe in the people of God. But he who believes in the people of God will also see their holiness, even if he did not believe in it at all before.”

“The problem in the church today is that we treat God's glory as a by-product and the missional activities of the church as the primary thing when the opposite is what Scripture demands. We don't proclaim the gospel and feed the poor and shepherd the flock in hopes that God's glory will be the by-product of those activities. We seek the revealing of the glory of God through the methods He prescribes so that His glory is revealed in the church. When that happens, the lost are converted, the poor are fed, the saints live in unity, and much more, all as by-products of God's manifest presence in the church.”

“Prayer does change things, all kinds of things. But the most important thing it changes is us. As we engage in this communion with God more deeply and come to know the One with whom we are speaking more intimately, that growing knowledge of God reveals to us all the more brilliantly who we are and our need to change in conformity to Him. Prayer changes us profoundly.”