“This is not what death should be. Death, the reason for religion, the subject of great literature, the certainty we spend our lives warding off, the giant mystery that looms over everything we do, death should be spectacular, not pity-inducing, a bang and not a whimper. A huge ball of fire, a shower of sparks, a final charge into the ranks of your enemies, a terrific explosion, a backward dive into the fiery pit. Not. . .this.”

Jessica Zafra

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“My emotional range is limited. I can’t do grief, but rage is my friend. For instance, I hate death by sickness. It is nothing like Homer, the Old Testament, and Tolkien led me to expect. It is not noble and awe-inspiring. No one delivers a final soliloquy. It is as abrupt and banal as the flicking of a switch. The squiggly line on the monitor straightens out, the defibrillator doesn’t even go whomp, the epinephrine is useless, the nurse doing CPR looks up and even before the doctor pronounces the words, you know. This is not what death should be. Death, the reason for religion, the subject of great literature, the certainty we spend our lives warding off, the giant mystery that looms over everything we do, death should be spectacular, not pity-inducing, a bang and not a whimper. A huge ball of fire, a shower of sparks, a final charge into the ranks of your enemies, a terrific explosion, a backward dive into the fiery pit. Not. . . this.”


“It’s not words that fail, it’s the people who wield them. We have no power over life and death, we are subject to pain and disease and misery, but we command words. When you think about it, words are all we really have.”


“I hear what many of you are saying: We don’t have the time, we are busy. Well Nobody Has Time, Everyone Is Busy. In the time it took you to read this post, your life just got a minute shorter. That is precisely why we read (and why some of us write): because life is short and finite, we want more, and literature is the distillation of all those lives we will not lead.”


“Sometimes I wonder if, instead of falling madly in love, we should aspire to fall sanely in love. But then, what would be the point?”


“There are limits to self-improvement. Inevitably you hit the point where what you are is, well, what you are, and all the teach-yourself videos and easy-to-use equipment on those creatinous home TV shopping things can no longer ward off you confrontation with your self.”


“I find it tiresome when people parade their agonies for public viewing; the last thing I want to evoke is pity. We are all the walking wounded, your pain is no worse than everyone else’s.”