“St. Chrysostom, suffering under the Empress Eudoxia, tells his friend Cyriacus how he armed himself beforehand...."I thought, will she banish me? 'The earth is the Lord's, and the fulness thereof.' Take away my goods? 'Naked came I into the world, and naked must I return.' Will she stone me? I remembered Stephen. Behead me? John Baptist came into my mind," etc. Thus it should be with every one that intends to live and die comfortably: they must, as we say, lay up something for a rainy day; they must stock themselves with graces, store up promises, and furnish themselves with experiences of God's lovingkindness to others and themselves too, that so, when the evil day comes, they may have much good coming thereby.”

“Thus I stretch out my arms to my Saviour, who, after being foretold for four thousand years, came on earth to die and suffer for me at the time and in the circumstances foretold. By his grace I peaceably await death, in the hope of being eternally united to him, and meanwhile I live joyfully, whether in the blessings which he is pleased to bestow on me or in the affliction he sends me for my own good and taught me how to endure by his example.”

“I knew it,’ she says. ‘I knew I had met you before. I knew it the first time I saw your photograph. It’s as if we had to meet again at some point in this life. I talked to my friends about it, but they thought I was crazy, that thousands of people must say the same thing about thousands of other people every day. I thought they must be right, but life… life brought you to me. You came to find me, didn’t you?”

“I thought ... that I was carried in the will of Him I love, but now I see that I walk with it. I thought that the good things He sent drew me into them as the waves lift the islands; but now I see that it is I who plunge into them with my own legs and arms, as when we go swimming. I feel as if I were living in that roofless world of [Earth] where men walk undefended beneath naked heaven. It is a delight with terror in it! One's own self to be walking from one good to another, walking beside Him as Himself may walk, not even holding hands. How has He made me so separate from Himself? How did it enter His mind to conceive such a thing? The world is so much larger than I thought. I thought we went along paths--but it seems there are no paths. The going itself is the path.”

“And I need you, my love," he said. "I need you so much that I panic when I think that perhaps I will not be able to persuade you to come back with me to Enfield. I need you so much that I cannot quite contemplate the rest of my life if it must be lived without you. I need you so much that—Well, the words speak for themselves. I need you.""To look after Augusta?" she said. She dared not hear what he was surely saying. She dared not hope. "To look after Enfield? To provide you with an heir?""Yes," he said, and her heart sank like a stone to be squashed somewhere between her slippers and the parlor carpet."And to be my friend and my confidant and my comfort. And to be my lover.”

“As many thoughts in succession substantiate themselves, we shall by and by stand in a new world of our own creation, and no longer strangers and pilgrims in a traditionary globe. My friends have come to me unsought.... Will these, too, seperate themselves from me again, or some of them? I know not, but I fear it not; for my relation to them is so pure, that we hold by simple affinity, and the Genius of my life being thus social, the same affinity will exert its energy on whomsoever is as noble as these men and women, wherever I may be.”