“St. Chrysostom, suffering under the Empress Eudoxia, tells his friend Cyriacus how he armed himself beforehand...."I thought, will she banish me? 'The earth is the Lord's, and the fulness thereof.' Take away my goods? 'Naked came I into the world, and naked must I return.' Will she stone me? I remembered Stephen. Behead me? John Baptist came into my mind," etc. Thus it should be with every one that intends to live and die comfortably: they must, as we say, lay up something for a rainy day; they must stock themselves with graces, store up promises, and furnish themselves with experiences of God's lovingkindness to others and themselves too, that so, when the evil day comes, they may have much good coming thereby.”

“In uncertainty I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted short cuts to love. When a man comes to die, no matter what his talents and influence and genius, if he dies unloved his life must be a failure to him and his dying a cold horror. It seems to me that if you or I must choose between two courses of thought or action, we should remember our dying and try to live so that our death brings no pleasure to the world.”

“Here in St. Cloud’s,” Dr. Larch wrote, “ I have been given the choice of playing God or leaving practically everything up to chance. It is my experience that practically everything is left up to chance much of the time; men who believe in good and evil, and who believe that good should win, should watch for those moments when it is possible to play God – we should seize those moments. There won’t be may”

“It seems to me that if you or I must choose between two courses of thought or action, we should remember our dying and try so to live that our death brings no pleasure to the world.”

“Thus I stretch out my arms to my Saviour, who, after being foretold for four thousand years, came on earth to die and suffer for me at the time and in the circumstances foretold. By his grace I peaceably await death, in the hope of being eternally united to him, and meanwhile I live joyfully, whether in the blessings which he is pleased to bestow on me or in the affliction he sends me for my own good and taught me how to endure by his example.”

“I'm speaking to you man to man," he said, "not doctor to patient. How much longer can you continue denying yourself? You can't live without warmth." "Warmth?" I said, sending him a 'shut up' message. "Yes. Sexual expression. David, you don't even masturbate." We were silent for at least a minute. My intrigues huddled within me like guerilla warriors, hiding behind other thoughts. Finally, I thought of something to say: "If we're going to talk man to man and not doctor to patient, then I don't think you should charge me for this hour.”

“If others in the same Glass better see 'Tis for Themselves they look, but not for me: For my Salvation must its Doom receive Not from what others, but what I believe.”