“How often we sin, how much we deceive, and all for what?... All will end in death, all!”

“We are all created to be miserable, and that we all know it, and all invent means of deceiving each other. And when one sees the truth, what is one to do?”

“We imagine that when we are thrown out of our usual ruts all is lost, but it is only then that what is new and good begins. While there is life there is happiness. There is much, much before us.”

“Here I am...wanting to accomplish something and completely forgetting it must all end--that there is such a thing as death.”

“I work, I want to do something, but I had forgotten it must all end; I had forgotten--death.”

“The younger sister was piqued, and in turn disparaged the life of a tradesman, and stood up for that of a peasant.“I would not change my way of life for yours,” said she. “We may live roughly, but at least we are free from anxiety. You live in better style than we do, but though you often earn more than you need, you are very likely to lose all you have. You know the proverb, ‘Loss and gain are brothers twain.’ It often happens that people who are wealthy one day are begging their bread the next. Our way is safer. Though a peasant’s life is not a fat one, it is a long one. We shall never grow rich, but we shall always have enough to eat.”The elder sister said sneeringly:“Enough? Yes, if you like to share with the pigs and the calves! What do you know of elegance or manners! However much your good man may slave, you will die as you are living-on a dung heap-and your children the same.”“Well, what of that?” replied the younger. “Of course our work is rough and coarse. But, on the other hand, it is sure; and we need not bow to any one. But you, in your towns, are surrounded by temptations; today all may be right, but tomorrow the Evil One may tempt your husband with cards, wine, or women, and all will go to ruin. Don’t such things happen often enough?”

“What counts in making a happy marriage is not so much how compatible you are but how you deal with incompatibility.”