“The fallacy in Peter's mind was this: he believed his relationship was dependent on his consistency in producing the qualities he thought had earned him the Lord's approval.”

“But one of the saddest, most deprecating misuses of power is the withholding of love, affirmation, and delight from other people. Few things keep people in line with our wishes more than an attitude of reserve or aloofness. It is paradoxical that in the power struggle of relationships, the one who loves and encourages the least, gains the most power. This puts people on edge, keeps them guessing, and plays on their need for assurance about their worth.”

“There is no rest in the heart of God until He knows that you are at resh in His grace.”

“Philosophy is to the mind of the architect as eyesight to his steps. The Term 'genius' when applied to him simply means a man who understands what others only know about. A poet, artist or architect, necessarily 'understands' in this sense and is likely, if not careful, to have the term 'genius' applied to him; in which case he will no longer be thought human, trustworthy or companionable. Whatever may be his medium of expression he utters truth with manifest beauty of thought. If he is an architect, his building is natural. In him, philosophy and genius live by each other, but the combination is subject to popular suspicion and appellation 'genius' likely to settle him--so far as the public is concerned.”

“Go back' Taran shouted at the top of his voice.'Have you lost your wits?'Eilonwy, for it was she, half-halted. She had tucked her plaited hair under a leather helmet. The Princess of Llyr smiled cheerfully at him. 'I understand you're upset,' she shouted back, 'but that's no cause to be rude.' She galloped on.For a time, Taran could not believe he had really seen her.”

“Our forefathers were not only brave. I believe they were right. I believe that what they meant was that every man born had equal right to grow from scratch by way of his own power unhindered to the highest expression of himself possible to him. This of course not antagonistic by sympathetic to the growth of all men as brothers. Free emulation not imitation of the "bravest and the best" is to be expected of him. Uncommon he may and will and should become as inspiration to his fellows, not a reflection upon them, not to be resented but accepted--and in this lies the only condition of the common man's survival. So only is he intrinsic to democracy.Persistently holding quality above quantity only as he attempts to live a superior life of his own, and to whatsoever degree in whatever case he finds it; this is his virtue in a democracy such as ours was designed to be.Only this sense of proportion affords tranquility of spirit, in itself beauty, in either character of action. Nature is never other than serene even in a thunderstorm. The assumption of the "firm countenance, lips compressed" in denial or resentment is not known to her as it is known to civilization. Such negation by human countenance may be moral (civilization is inclined to morality) but even so not nature. Again exuberance is repose but never excess.”

“Perhaps,' Taran said quietly, watching the moon-white riverbank slip past them, 'perhaps you have the truth of it. At first I felt as you did. Then I remember thinking of Eilonwy, only of her; and the bauble showed its light. Prince Rhun was ready to lay down his life; his thoughts were for our safety, not at all for his own. And because he offered the greatest sacrifice, the bauble glowed brightest for him. Can that be its secret? To think more for others than ourselves?'That would seem to be one of its secrets, at least,' replied Fflewddur. 'Once you've discovered that, you've discovered a great secret indeed--with or without the bauble.”