“In my return to church, I had learned the hard way to avoid assumptions about other people's faith. For one thing, people kept surprising me. If I listened carefully to them, my conjectures about what they thought usually turned out to be wrong. For another thing, I was insecure enough about my own faith, such as it was, to resent other people telling me what they thought I believed and why they thought I believed it. So I tried to hear what my friends say about joining their loved ones after death without assuming I knew exactly what they meant.”

“I prayed to what all things hold in common. I prayed to what makes life. I thought about the elements of the universe, the rocks, the stars, the air, other living things. I tried to get the perspective of what's behind all that. I prayed to the force that brings things into existence. I thought this force encompassed all it created. My God was transcendent, and my God was also immanent. God ran in my veins. God lived and died and lived again in every atom of the universe.”

“Melanie is the gentlest of dreams and a part of my dreaming. And if the war had not come I would have lived out my life, happily buried at Twelve Oaks, contentedly watching life go by and never being a part of it. But when the war came, life as it really is thrust itself against me. The first time I went into action—it was at Bull Run, you remember—I saw my boyhood friends blown to bits and heard dying horses scream and learned the sickeningly horrible feeling of seeing men crumple up and spit blood when I shot them. But those weren't the worst things about the war, Scarlett. The worst thing about the war was the people I had to live with.I had sheltered myself from people all my life, I had carefully selected my few friends. But the war taught me I had created a world of my own with dream people in it. It taught me what people really are, but it didn't teach me how to live with them. And I'm afraid I'll never learn. Now, I know that in order to support my wife and child, I will have to make my way among a world of people with whom I have nothing in common.”

“About half a mile from the tunnel, Sam stopped the car, and I climbed in back. Patrick played the radio really loud so I could hear it, and as we were approaching the tunnel, I listened to the music and tought about all the things that people have said to me over the past year. I thought about Bill telling me I was special. And my sister saying she loved me. And my mom, too. And even my dad and brother when I was in the hospital. I thought about Patrick calling me his friend. And I thought about Sam telling me to do things. To really be there. and I just thought how great it was to have friends and a family.”

“I found that for me, the bottom line was that God was creation itself. I was praying to whatever caused things to exist. I thought that it also inhabited those things. For me, God was both the prerequisite for existence and its animating, incarnating element.”

“Science is getting knocked on all sides these days, not only from religious fundamentalists, but from all kinds of people who perceive science as arrogant, one-sided, and the source of the troubles that come with the technology it produces. It's true that individuL scientists can be so arrogant and narrowly focused, they're blind to any but their own truths, and that new discoveries bring new problems with them. Still, I don't know many people who would refuse a biopsy for a newly discovered lump because they think science needs to be taken down a peg or two.Religion gets knocked for the same kinds of reasons as science: for its arrogance, narowmindedness, and tendency to create more trouble than it's worth. Religion is also accused of concealing reality under a comforting blanket of measureless faith -- the flip side, perhaps of the scientist for whom nothing can be real until she has measured it.My own sojourn into religion convinced me that good religion reveals rather than conceals. Religion is the soul in search of itself and its relationship to the cosmos. This journey requires looking at all of it: the joy, the sorrow, the beauty and the horror of life. We hope for the best. We want meaning and love to exist not only in ourselves, but in the very soul of the universe. At times this great hope might tempt us to pick and choose only the data that supports our desires. But in religion as in boat-building, the design must be tested in all conditions. When I say that I'm trying to pay attention, and that paying attention means being willing to look at all of it, I think I'm trying for the same moment of clarity that Graham experienced when the wind blew all over his theory. Looking at all of it is what good science is about. I believe that it's also what good religion is about.”

“I knew it,’ she says. ‘I knew I had met you before. I knew it the first time I saw your photograph. It’s as if we had to meet again at some point in this life. I talked to my friends about it, but they thought I was crazy, that thousands of people must say the same thing about thousands of other people every day. I thought they must be right, but life… life brought you to me. You came to find me, didn’t you?”