“The mania for giving the Government power to meddle with the private affairs of cities or citizens is likely to cause endless trouble, through the rivaly of schools and creeds that are anxious to obtain official recognition, and there is great danger that our people will lose our independence of thought and action which is the cause of much of our greatness, and sink into the helplessness of the Frenchman or German who expects his government to feed him when hungry, clothe him when naked, to prescribe when his child may be born and when he may die, and, in fine, to regulate every act of humanity from the cradle to the tomb, including the manner in which he may seek future admission to paradise.”
In this quote by Mark Twain, the author warns against the dangers of giving the government too much power over the private affairs of its citizens. Twain expresses concern that excessive government intervention can lead to a loss of independence of thought and action among the people. He highlights the potential for conflicts between different schools and creeds seeking official recognition and the risk of individuals becoming overly reliant on the government for their basic needs. Twain's words serve as a cautionary reminder of the importance of preserving individual freedom and autonomy in society.
Mark Twain's words ring true today as they did when he wrote them. The idea of government interference in citizens' private affairs has long been a concern, with potential consequences such as loss of independence and personal freedom. Twain warns against the dangers of relinquishing too much power to the government, highlighting the importance of maintaining individual autonomy.
"The mania for giving the Government power to meddle with the private affairs of cities or citizens is likely to cause endless trouble, through the rivalry of schools and creeds that are anxious to obtain official recognition, and there is great danger that our people will lose our independence of thought and action which is the cause of much of our greatness, and sink into the helplessness of the Frenchman or German who expects his government to feed him when hungry, clothe him when naked, to prescribe when his child may be born and when he may die, and, in fine, to regulate every act of humanity from the cradle to the tomb, including the manner in which he may seek future admission to paradise.” - Mark Twain
Reflecting on the quote by Mark Twain, consider the following questions:
“We have to keep our God placated with prayers, and even then we are never sure of him--how much higher and finer is the Indian's God......Our illogical God is all-powerful in name, but impotent in fact; the Great Spirit is not all-powerful, but does the very best he can for his injun and does it free of charge.”
“Unlimited power is the ideal thing when it is in safe hands. The despotism of heaven is the one absolutely perfect government, and earthly despotism would be the absolute perfect earthly government if the conditions were the same; namely the despot the perfectest individual of the human race, and his lease of life perpetual; but as a perishable, perfect man must die and leave his despotism in the hands of an imperfect successor, an earthly despotism is not merely a bad form of government, it is the worst form that is possible.”
“Emperors, kings, artisians, peasens, big people---at the bottom we are all alike and all the same; all just alike on the inside, and when our clothes are off, nobody can tell which of us is which.”
“In the beginning of a change the patriot is a scarce man, and brave, and hated and scorned. When his cause succeeds, the timid join him, for then it costs nothing to be a patriot.”
“when we badly want a thing, we go to hunting for good and righteous reasons for it; we give it that fine name to comfort our consciences, whereas we privately know we are only hunting for plausible ones.”
“There are two kinds of patriotism -- monarchical patriotism and republican patriotism. In the one case the government and the king may rightfully furnish you their notions of patriotism; in the other, neither the government nor the entire nation is privileged to dictate to any individual what the form of his patriotism shall be. The gospel of the monarchical patriotism is: "The King can do no wrong." We have adopted it with all its servility, with an unimportant change in the wording: "Our country, right or wrong!" We have thrown away the most valuable asset we had:-- the individual's right to oppose both flag and country when he (just he, by himself) believed them to be in the wrong. We have thrown it away; and with it all that was really respectable about that grotesque and laughable word, Patriotism.”