“It is not the responsibility of knights errant to discover whether the afflicted, the enchained and the oppressed whom they encounter on the road are reduced to these circumstances and suffer this distress for their vices, or for their virtues: the knight's sole responsibility is to succour them as people in need, having eyes only for their sufferings, not for their misdeeds. I came across a rosary of angry, wretched men, I did with them what my religion requires of me, and nothing else is any concern of mine; and to anyone who thinks ill of it - saving, reverend sir, your holy dignity and honorable person - I say that he is no judge of matters of chivalry, and that he is lying like a bastard and a son of a whore, and I swear by my gospel-oath that I will make him acknowledge this with my sword, at length and in extenso.”
“It is not the responsibility of knights errant to discover whether the afflicted, the enchained and the oppressed whom they encounter on the road are reduced to these circumstances and suffer this distress for their vices, or for their virtues: the knight's sole responsibility is to succour them as people in need, having eyes only for their sufferings, not for their misdeeds.”
“All of that is true,’ responded Don Quixote, ‘but we cannot all be friars, and God brings His children to heaven by many paths: chivalry is a religion, and there are sainted knights in Glory.’Yes,’ responded Sancho, ‘but I’ve heard that there are more friars in heaven than knights errant.’That is true,’ responded Don Quixote, ‘because the number of religious is greater than the number of knights.’There are many who are errant,’ said Sancho.Many,’ responded Don Quixote, ‘but few who deserve to be called knights.”
“Have I not already told you', replied Don Quixote, 'that I intend to imitate Amadis, and to act the desperate, foolish, furious lover so as also to imitate the valiant Orlando, when he found signs by a spring that the fair Angelica had disgraced herself with Medoro, and the grief turned him mad, and he uprooted trees, sullied the waters of clear springs, slew shepherds, destroyed flocks, burned cottages, tore down houses, dragged away mares and performed a hundred other excesses, worthy to be recorded on the tablets of eternal fame?' [...] 'But to my mind', said Sancho, 'the knights who did all that were pushed into it and had their reasons for their antics and their penances, but what reason have you got for going mad?' 'That is the whole point', replied Don Quixote, 'and therein lies the beauty of my enterprise. A Knight Errant going mad for a good reason - there is neither pleasure nor merit in that. The thing is to become insane without a cause and have my lady think: If I do all this when dry, what would I not do when wet?”
“I am not in the habit', said Don Quixote, 'of despoiling those whom I vanquish, nor is it a custom of chivalry to take their horses and leave them on foot, unless the victor has lost his own horse in the fray, in which case it is legitimate to take the defeated knight's horse, as a prize won in lawful war. And so, Sancho, leave that horse, or donkey, or whatever you want to call it, for as soon as its master sees that we have gone he will return for it.'God knows I'd love to take it', replied Sancho, 'or at least swap it for mine, because I don't think mine's such a good one. These laws of chivalry are really strict, if they won't even stretch to letting you swap one donkey for another - could you please tell me if I can at least swap the tackle?'I am not very clear about that', replied Don Quixote, 'and as it is a doubtful case, I should say that until I am better informed you can swap it, if your need is very great.'It's so great', said Sancho, 'that if I'd wanted the tackle to wear it myself I couldn't have needed it more.'And, now that he'd been granted official permission, he performed his mutatio capparum and refurbished his donkey.”
“If all, or almost all, the plays that are popular now, imaginative works as well as historical ones, are known to be nonsense and without rhyme or reason, and despite this the mob hears them with pleasure and thinks of them and approves of them as good, when they are very far from being so, and the authors who compose them and the actors who perform them say they must be like this because that is just how the mob wants them, and no other way; the plays that have a design and follow the story as art demands appeal to a handful of discerning persons who understand them, while everyone else is incapable of comprehending their artistry; and since, as far as the authors and actors are concerned, it is better to earn a living with the crowd than a reputation with the elite, this is what would happen to my book after I had singed my eyebrows trying to keep the precepts I have mentioned and had become the tailor who wasn't paid.”
“You are a coward by nature, Sancho, said don Quixote, yet to prevent you from claiming I am obstinate and never do as you recommend, just this once I shall take your advice and keep my distance from the fury that so frightens you, but on one condition: never, in life or in death, will you tell anyone that I retreated from this peril out of fear, but rather acceded to your entreaties; and if you say anything else, you will be lying, and I give you the lie from now until then and from then until now, and I affirm that you lie and you will lie whenever you think or say it. and do not answer me back; for the mere thought that I am retreating from peril, especially this peril, which does appear to have some faint shadow of fear about it, is enough to make me take my stand here and await alone not only that Holy Brotherhood whose name you speak in such terror but the brothers of the twwelve tribes of Israel, and the seven Maccabees, and Castor and Pollux, and all the brothers and brotherhoods in the world.”