“Consider, Mighty Creator of all things, the differences between Sindbad's life and mine. Every day I suffer a thousand hardships and misfortunes, and have hard work to get even enough bad barley bread to keep myself and my family alive, while the lucky Sindbad spends money right and left and lives upon the fat of the land! What has he done that you should give him this pleasant life— what have I done to deserve so hard a fate?”

“If I could give you information of my life it would be to show how a woman of very ordinary ability has been led by God in strange and unaccustomed paths to do in His service what He has done in her. And if I could tell you all, you would see how God has done all, and I nothing. I have worked hard, very hard, that is all; and I have never refused God anything.”

“Rest assured that no one has a special relationship with Allah (SWT). Whoever denies me is not my (follower). The appearance of the Relief (al-Faraj) depends solely upon Allah (SWT); therefore, those who propose a certain time for it are liars. As to the benefit of my existence in Occultation (Ghaibat), it is like the benefit of the sun behind clouds where the eyes do not see. Indeed, my existence is an amnesty for the people of the earth. Pray much to Allah (SWT) to hasten the Relief, for therein also lays the release from your sufferings.”

“Life in New Orleans is all about making the present--this moment, right now--as pleasant as possible. So New Orleanians, by and large, aren't tortured by the frenzy to achieve, acquire, and manage the unmanageable future. Their days are built around the things that other Americans have pushed out of their lives by incessant work: art, music, elaborate cooking, and--most of all--plenty of relaxed time with family and friends. Their jobs are really just the things they do to earn a little money; they're not the organiing principle of life. While this isn't a worldview particularly conducive to getting things done, getting things done isn't the most important thing in New Orleans. Living life is. Once you've tasted that, and especially if it's how you grew up, life everywhere else feels thin indeed.”

“The most foolish thing I've ever done related to money was spend too much of my life worrying about whether I had enough or didn't have enough, I always felt I never had enough. I cheated myselfout of living in the moment, and I'll bet I die with a lot left over.”

“Even if God never did another good thing in our lives, we could spend the rest of this life praising Him for what He has already done.”

“Startled, he tried to comfort him. But Father said slowly, "I ask myself whether I am afraid of death. I don't think I am. My life as it is now is worse. And it looks as if there is not going to be any ending. Sometimes I feel weak: I stand by Tranquillity River and think, Just one leap and I can get it over with. Then I tell myself I must not. If I die without being cleared, there will be no end of trouble for all of you… I have been thinking a lot lately. I had a hard childhood, and society was full of injustice. It was for a fair society that I joined the Communists. I've tried my best through the years. But what good has it done for the people? As for myself, why is it that in the end I have come to be the ruin of my family? People who believe in retribution say that to end badly you must have something on your conscience. I have been thinking hard about the things I've done in my life. I have given orders to execute some people…" Father went on to tell Jin-ming about the death sentences he had signed, the names and stories of the e-ba ('ferocious despots') in the land reform in Chaoyang, and the bandit chiefs in Yibin. "But these people had done so much evil that God himself would have had them killed. What, then, have I done wrong to deserve all this?" After a long pause, Father said, "If I die like this, don't believe in the Communist Party anymore.”