“Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?”

“When we look at other people comparatively and competitively, we're not seeing them as our brothers and sisters. We're not loving them more than we love ourselves, and we we're definitely not seeing them as God sees them.”

“Why is it that we feel bad when “all” we can do for a person is pray for them? We feel like we need to work to help, but remember: prayer is the work.”

“HARRINGTON: And God hears your prayer, doesn't he? We hear Joy's getting better....LEWIS: That's not why I pray, Harry. I pray because I can't help myself. I pray because I'm helpless. I pray because the need flows out of me, waking and sleeping. It doesn't change God, it changes me.”

“We have hands; we can stand on them if we want to. That's our privilege. That's the joy of a mortal body. And that's why God needs us. Because God loves to feel things through our hands.”

“To be in the weakest camp is to be in the strongest school. Nor can I imagine anything that would do humanity more good than the advent of a race of Supermen, for them to fight like dragons. If the Superman is better than we, of course we need not fight him; but in that case, why not call him a Saint? But if he is merely stronger (whether physically, mentally, or morally stronger, I do not care a farthing), then he ought to have to reckon with us at least for all the strength we have. If we are weaker than he, that is no reason why we should be weaker than ourselves. If we are not tall enough to touch the giant's knees, that is no reason why we should become shorter by falling on our own.”