“Once I am sure there's nothing going onI step inside, letting the door thud shut.Another church: matting, seats, and stone,And little books; sprawlings of flowers, cutFor Sunday, brownish now; some brass and stuffUp at the holy end; the small neat organ;And a tense, musty, unignorable silence,Brewed God knows how long. Hatless, I take offMy cycle-clips in awkward reverence.Move forward, run my hand around the font.From where I stand, the roof looks almost new -Cleaned, or restored? Someone would know: I don't.Mounting the lectern, I peruse a fewHectoring large-scale verses, and pronounce'Here endeth' much more loudly than I'd meant.The echoes snigger briefly. Back at the doorI sign the book, donate an Irish sixpence,Reflect the place was not worth stopping for.Yet stop I did: in fact I often do,And always end much at a loss like this,Wondering what to look for; wondering, too,When churches will fall completely out of useWhat we shall turn them into, if we shall keepA few cathedrals chronically on show,Their parchment, plate and pyx in locked cases,And let the rest rent-free to rain and sheep.Shall we avoid them as unlucky places?Or, after dark, will dubious women comeTo make their children touch a particular stone;Pick simples for a cancer; or on someAdvised night see walking a dead one?Power of some sort will go onIn games, in riddles, seemingly at random;But superstition, like belief, must die,And what remains when disbelief has gone?Grass, weedy pavement, brambles, buttress, sky,A shape less recognisable each week,A purpose more obscure. I wonder whoWill be the last, the very last, to seekThis place for what it was; one of the crewThat tap and jot and know what rood-lofts were?Some ruin-bibber, randy for antique,Or Christmas-addict, counting on a whiffOf gown-and-bands and organ-pipes and myrrh?Or will he be my representative,Bored, uninformed, knowing the ghostly siltDispersed, yet tending to this cross of groundThrough suburb scrub because it held unspiltSo long and equably what since is foundOnly in separation - marriage, and birth,And death, and thoughts of these - for which was builtThis special shell? For, though I've no ideaWhat this accoutred frowsty barn is worth,It pleases me to stand in silence here;A serious house on serious earth it is,In whose blent air all our compulsions meet,Are recognized, and robed as destinies.And that much never can be obsolete,Since someone will forever be surprisingA hunger in himself to be more serious,And gravitating with it to this ground,Which, he once heard, was proper to grow wise in,If only that so many dead lie round.”

“How little we know of what there is to know. I wish that I were going to live a long time instead of going to die today because I have learned much about life in these four days; more, I think than in all other time. I'd like to be an old man to really know. I wonder if you keep on learning or if there is only a certain amount each man can understand. I thought I knew so many things that I know nothing of. I wish there was more time.”

“When I want to move, I remember death, how it is ultimate and inevitable, and pure. Then I am free to move properly in life. It's like a man who wants to think, going and standing in front of a window. The space purifys ones' soul. And death is a window to me, with the darkness outside. And when I stand there, looking out, then the world and its active life seems only like a roomful of racket and light behind me, where I am taking part for a time, but not staying for long. It does not contain me and confine me. When I stand peacefully looking out on death, what is true in my soul disengages itself and is free and clear and untrammeled, I know what to do, I am sure, and free, and glad. Then I can turn into the world again"..."When one stands in front of the darkness, and knows that one's own life will pass away there also, into the darkness...then, in the peace that accompanies this knowledge, one can declare simply that the existing world of man is base and wrong, and must go, we know that our lives contain the inception of a new earth.."..."Remembering death, I know the life of the world as it is now is not living, it is a bad process of dying. And what we must live for is a new world of life. It doesn't matter when we die, so long as we live fulfilling the deepest desire that is in us. And a life which is a denial of the deepest desire is much worse than any death, it is a sheer lie.""If one accepts death and knows that nothing can take us away from that, one has the freedom and strength to live in truth, putting down the lies that pretend they own our living. But one must have the pure knowledge of death behind one, before one has really faith to tackle life and falsity. Being sure in death I am strong in life. And so, in life, and in all the world of man, I have no master, save the deepest desire of my own soul, in which death and life are one.”

“…We are not so much who we are by what we know, but by what we wonder. So go and seek and you shall find. And once you find that, go and seek some more.”

“Such is the state of things in England, and it is well that it should be realised by all of us; but it must not be supposed for a moment that I am afraid of it. I lament it deeply, because I foresee that it may be the ruin of many souls; but I have no fear at all that it really can do aught of serious harm to the Word of God, to Holy Church, to our Almighty King, the Lion of the tribe of Judah, Faithful and True, or to His Vicar on earth. Christianity has been too often in what seemed deadly peril, that we should fear for it any new trial now. So far is certain; on the other hand, what is uncertain, and in these great contests commonly is uncertain, and what is commonly a great surprise, when it is witnessed, is the particular mode by which, in the event, Providence rescues and saves His elect inheritance. Sometimes our enemy is turned into a friend; sometimes he is despoiled of that special virulence of evil which was so threatening; sometimes he falls to pieces of himself; sometimes he does just so much as is beneficial, and then is removed. Commonly the Church has nothing more to do than to go on in her own proper duties, in confidence and peace; to stand still and to see the salvation of God.”

“Our footsteps run, and I don't want them to end. I want to run and laugh and feel like this forever. I want to avoid any awkward moment when the realness of reality sticks its fork into our flesh, leaving us standing there, together. I want to stay here, in this moment, and never go to other places, where we don't know what to say or what to do.”