“On the front flap, the reader was informed that the Testamento geometrico was really three books, 'each independent, but functionally correlated by the sweep of the whole,' and then it said 'this work representing the final distillation of Dieste's reflections and research on Space, the notion of which is involved in any methodical discussion of the fundamentals of Geometry.”

“Public access to government information is a fundamental prerequisite to a functioning democracy. A democratic system is based on the notion that government legitimacy requires the consent of the governed. To be meaningful that consent must be informed.”

“A classic is the term given to any book which comes to represent the whole universe, a book on a par with ancient talismans.”

“Today the sight that discourages book people most is to walk into a public library and see computers where books used to be. In many cases not even the librarians want books to be there. What consumers want now is information, and information increasingly comes from computers. That is a preference I can’t grasp, much less share, though I’m well aware that computers have many valid uses. They save lives, and they make research in most cases a thing that’s almost instantaneous. They do many good things.But they don’t really do what books do, and why should they usurp the chief function of a public library, which is to provide readers access to books? Books can accommodate the proximity of computers but it doesn’t seem to work the other way around. Computers now literally drive out books from the place that should, by definition, be books’ own home: the library.”

“By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.”

“That brings me to the real reason for the title: Where does that which happens during reading a book take place? (...) Does not every reader, whether he wants it or not, bring (...) his own experiences and thoughts into the process of reading? (...) Is not every book a mirror in which the reader is reflected, whether he knows it or not? And is not every reader a mirror in which the book is reflected?”