“The comparison of religions is only possible, in some measure, through the miraculous virtue of sympathy. We can know men to a certain extent if at the same time as we observe them from the outside we manage by sympathy to transport our own soul into theirs for a time. In the same way the study of different religions does not lead to a real knowledge of them unless we transport ourselves for a time by faith to the very center of whichever one we are studying...This scarcely ever happens, for some have no faith, and the others have faith exclusively in one religion and only bestow upon the others the sort of attention we give to strangely shaped shells. There are others again who think they are capable of impartiality because they have only a vague religiosity which they can turn indifferently in any direction, whereas, on the contrary, we must have given all our attention, all our faith, all our love to a particular religion in order to think of any other religion with the high degree of attention, faith, and love that is proper to it.”

“Deep in ourselves resides the religious impulse. Out of the passions of our clay it rises.We have religion when we stop deluding ourselves that we are self-sufficient, self-sustaining or self-derived.We have religion when we hold some hope beyond the present, some self-respect beyond our failures.We have religion when our hearts are capable of leaping up at beauty,when our nerves are edged by some dream in our heart.We have religion when we have an abiding gratitude for all that we have received.We have religion when we look upon people with all their failings and still find in them good; when we look beyond people to the grandeur in nature and to the purpose in our own heart.We have religion when we have done all that we can, and then in confidence entrust ourselves to the life that islarger than ourselves.”

“Whether or not you believe in God, you must believe this: when we as a species abandon our trust in a power greater than us, we abandon our sense of accountability. Faiths… all faiths… are admonitions that there is something we cannot understand, something to which we are accountable. With faith we are accountable to each other, to ourselves, and to a higher truth. Religion is flawed, but only because man is flawed. The church consists of a brotherhood of imperfect, simple souls wanting only to be a voice of compassion in a world spinning out of control.”

“We can reject everything else: religion, ideology, all receivedwisdom. But we cannot escape the necessity of love and compassion....This, then, is my true religion, my simple faith. In this sense, there is no needfor temple or church, for mosque or synagogue, no need for complicatedphilosophy, doctrine or dogma. Our own heart, our own mind, is the temple.The doctrine is compassion. Love for others and respect for their rights anddignity, no matter who or what they are: ultimately these are all we need.So long as we practice these in our daily lives, then no matter if we arelearned or unlearned, whether we believe in Buddha or God, or follow someother religion or none at all, as long as we have compassion for others andconduct ourselves with restraint out of a sense of responsibility, there isno doubt we will be happy.”

“I think that the real religion is about the understanding that if we can only still our egos for a few seconds, we might have a chance of experiencing something that is divine in nature. But in order to do that, we have to slice away at our egos and try to get them down to a manageable size, and then still work some practiced light meditation. So real religion is about reducing our egos, whereas all the churches are interested in is egotistical activities, like getting as many members and raising as much money and becoming as important and high-profile and influential as possible. All of which are egotistical attitudes. So how can you have an egotistical organization trying to teach a non-egotistical ideal? It makes no sense, unless you regard religion as crowd control. What I think most organized religion—simply crowd control.”

“Some nonreligious people are disgruntled by the word "faith," feeling that it has no connection to them. But we all have faith. Broadly speaking, "faith" does not apply only to belief in the supernatural. We have faith in our life, for example, believing we will live to see tomorrow, or in our health, believing we have years of healthy life ahead of us. Husbands and wives, parents and children have faith in one another.”