“No one can practice the precepts perfectly, including the Buddha... Boiled vegetables contain dead bacteria. We cannot practice the First Precept or any of the precepts perfectly. But because of the real danger in our society--alcoholism has destroyed so many families and has brought about much unhappiness--we have to do something. We have to live in a way that will eradicate that kind of damage. That is why even if you can be very healthy with one glass of wine every week, I still urge you with all my strength to abandon that glass of wine (76).”

“To write out the precepts again, we contend with them, and keep them; we build our humanity, and keep our humanity alive... Thay has named the precepts 'wonderful'... Wonderful because they can protect us, and show us how to live a joyous life, an interesting, adventurous, deep, large life, and how to be with one another, and with animals, plants, and all the Earth and universe. Wonderful because when we practice the precepts, we existentially become humane, we embody loving kindness... Standing in the midst of burning ruins, I was glad that I knew the precepts. Though I kept their tenets imperfectly, even in aspiration I created some invisible good that could not be destroyed... The Five Wonderful Precepts give clear and simple directions to finding that life. In devastation, I have blueprints for making home anew (90-92).--For a Future to Be Possible: Commentaries on the Five Wonderful Precepts”

“If you abandon your two glasses of wine, it is to show your children, your friends, and your society that your life is not only for yourself. Your life is for your ancestors, future generations, and also your society. To stop drinking two glasses of wine every week is a very deep practice, even if it has not brought you any harm. That is the insight of a bodhisattva who knows that everything she does is done for all her ancestors and future generations... In modern life, people think that their body belongs to them and they can do anything they want to it... This is one of the manifestations of individualism. But, according to the teaching of emptiness, your body is not yours. Your body belongs to your ancestors, your parents, and future generations. It also belongs to society and to all other living beings. All of them have come together to bring about the presence of this body--the trees, clouds, everything. Keeping your body healthy is to express gratitude to the whole cosmos, to all ancestors, and also not to betray the future generations," (64-65).”

“Thinking has, many a time, made me sad, darling; but doing never did in all my life... My precept is, "Do something, my sister, do good if you can; but, at any rate, do something".”

“It is quite as difficult to fit one's practice to one's precepts as to fit one's precepts to one's practice. Most people act in one way and preach in another. When the fact is brought to their notice, they assert that it is their weakness, and that their desire is to act up to their principles. That is pretence. People act according to their inclinations and adopt principles; because these are generally at variance with their inclinations they are ill-at-ease and unstable. But when they force themselves to act up to their principles and suppress their inclinations, there is no hope for them - but in heaven.”

“I vow to ingest only items that preserve well-being, peace, and joy in my body and my consciousness... Practicing a diet is the essence of this precept. Wars and bombs are the products of our consciousness individually and collectively. Our collective consciousness has so much violence, fear, craving, and hatred in it, it can manifest in wars and bombs. The bombs are the product of our fear... Removing the bombs is not enough. Even if we could transport all the bombs to a distant planet, we would still not be safe, because the roots of the wars and the bombs are still intact in our collective consciousness. Transforming the toxins in our collective consciousness is the true way to uproot war (72-73).”