“One of our group said that a lot of people in church spend a lot of time correcting each other these days, but in order to correct another person in love, you really have to know that person. Only then, she told us, can you practice the kind of community that the Didache teaches.”

“I have for a long time felt that our society is becoming more and more fractured and divisive and that you could go a whole day without really talking to another person. If you give people a good book to talk about, you can build a community out of a diverse group. A common language grows out of it.”

“You can fool a lot of the people some of the time, and a few of the people most of the time, but the only person you can fool all of the time is yourself.”

“Though no one notices at the time, in-loveness obliterates the humanity of the beloved. One does a curious kind of insult to another by falling in love with him, for we are really looking at our own projection of God, not at the other person. If two people are in love, they tread on star dust for a time and live happily ever after—that is so long as this experience of divinity has obliterated time for them. Only when they come down to earth do they have to look at each other realistically and only then does the possibility of mature love exist. If one person is in love and the other not, the cooler one is likely to say, "We would have something better between us if you would look at me rather than at your image of me.”

“The source of love is deep in us and we can help others realize a lot of happiness. One word, one action, one thought can reduce another person’s suffering and bring that person joy.”

“What the Didache doesn’t say is that the community should shun or excommunicate those who commit the forbidden sins. In fact, “correct some, pray for others, and some you should love more than your own life” makes plain that the worst sinners should be showered with the most love.”