“If you don't know where you're from, you'll have a hard time saying where you're going.”

“I don't think I had even begun to have an idea where I was going, but wherever it was, that was where I wanted to go.”

“You have been given questions to which you cannot be given answers. You will have to live them out - perhaps a little at a time.'And how long is that going to take?'I don't know. As long as you live, perhaps.'That could be a long time.'I will tell you a further mystery,' he said. 'It may take longer.”

“The mercy of the world is you don't know what's going to happen.”

“I’ve come down from the skylike some damned ghost, delayedtoo long…To the abandoned fieldsthe trees returned and grew.They stand and grow. Time comesTo them, time goes, the treesStand; the only placeThey go is where they are.Those wholly patient ones…They do no wrong, and theyAre beautiful. What moreCould we have thought to ask?...I stand and wait for lightto open the dark night.I stand and wait for prayerto come and find me here.” Sabbaths 2000 IX”

“...I was a young man. I hardly knew what I knew, let alone what I was going to know.”

“The encrusted religious structure is not changed by its institutional dependents--they are part of the crust. It is changed by one who goes alone to the wilderness, where he fasts and prays, and returns with cleansed vision. In going alone, he goes independent of institutions, forswearing orthodoxy ("right opinion"). In going to the wilderness he goes to the margin, where he is surrounded by the possibilities--by no means all good--that orthodoxy has excluded. By fasting he disengages his thoughts from the immediate issues of livelihood; his willing hunger takes his mind off the payroll, so to speak. And by praying he acknowledges ignorance; the orthodox presume to know, whereas the marginal person is trying to find out. He returns to the community, not necessarily with new truth, but with a new vision of the truth; he sees it more whole than before.”