“Here is a fundamental distinction between Judaism and Christianity. The Gospels record the miracles performed by Jesus at length, and miracles play an extremely significant role in Christianity. The wondrous acts of Jesus, such as reviving the dead, healing the incurable, and transforming water into wine, are meant to serve as cogent evidence not only of his divine authorization but of his divinity. The virgin birth and the resurrection are not only major events but also fundamental articles of belief; this, despite the specific warning in Deuteronomy that "if there arise in your midst a prophet or a dreamer of dreams, and he gives you a sign or a wonder" and that sign or wonder is used as a rationale for rejecting any part of the Torah, then the "miracle" must clearly be rejected. In Christianity, miracles were sufficient to warrant the replacement of the Old Testament by the New, the message of Moses to be superseded by that of Jesus.”

“We modern people think of miracles as the suspension of the natural order, but Jesus meant them to be the restoration of the natural order. The Bible tells us that God did not originally make the world to have disease, hunger, and death in it. Jesus has come to redeem where it is wrong and heal the world where it is broken. His miracles are not just proofs that he has power but also wonderful foretastes of what he is going to do with that power. Jesus' miracles are not just a challenge to our minds, but a promise to our hearts, that the world we all want is coming.”

“No one, in the world's whole history, ever attempted to substantiate a truth by a miracle. Truth scorns the assistance of miracle. Nothing but falsehood ever attested itself by signs and wonders. No miracle ever was performed, and no sane man ever thought he had performed one, and until one is performed, there can be no evidence of the existence of any power superior to, and independent of nature.”

“The first miracle Jesus performed was instant winemaking. No wonder people loved Him! He probably received a bunch of wedding invitations after that one.”

“This raises the question, was Brian Cohen divine? Let’s take a look at his miracles. In Monty Python’s Life of Brian, each “miracle” Brian performs leads to greater conviction on the part of his followers that his every utterance is Divinely sanctioned. His first miracle is to be “taken up” into heaven, only to be spotted in full sprint moments later. For his next miracle, he causes a juniper bush to bring forth juniper berries. Later he miraculously restores the power of speech to Simon, a hermit of eighteen years (by landing on his foot, that is). As evidence of Brian’s divinity mounts, his words are received by the devoted throng as Divine revelation. His exasperated plea for the crowd to “fuck off ” is treated as an invitation to ritual: “How shall we fuck off, O Lord?”

“At this gathering [Council of Niceau in 324 AD] many aspects of Christianity were debated and voted upon ― the date of Easter, the role of the bishops, the administration of sacraments, and, of course, the divinity of Jesus... until that moment in history, Jesus was viewed by His followers as a mortal prophet... a great and powerful man, but a man nonetheless. A mortal.”