“Two infinites. Mean. When we read too quickly or too slowly we do not understand anything.”

“We know the existence of the infinite without knowing its nature, because it too has extension but unlike us no limits.But we do not know either the existence or the nature of God, because he has neither extension nor limits.”

“Two contrary reasons. We must begin with that, otherwise we cannot understand anything and everything is heretical. And even at the end of each truth we must add that we are bearing the opposite truth in mind.”

“We never keep to the present. We recall the past; we anticipate the future as if we found it too slow in coming and were trying to hurry it up, or we recall the past as if to stay its too rapid flight. We are so unwise that we wander about in times that do not belong to us, and do not think of the only one that does; so vain that we dream of times that are not and blindly flee the only one that is. The fact is the present usually hurts.”

“Nature constantly begins the same things over again, years, days, hours, spaces too. And numbers run end to end, one after another. This makes something in a way infinite and eternal. It is not that any of this is really infinite and eternal, but these finite entities multiply infinitely. Thus only number, which multiplies them, seems to me to be infinite.”

“The infinite distance between body and mind symbolizes the infinitely more infinite distance between mind and charity, for charity is supernatural....Out of all bodies together we could not succeed in creating one little thought. It is impossible, and of a different order. Out of all bodies and minds we could not extract one impulse of true charity. It is impossible, and of a different, supernatural, order.”

“Clarity of mind means clarity of passion, too; this is why a great and clear mind loves ardently and sees distinctly what it loves.”