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William Gaddis

William Gaddis was the author of five novels. He was born in New York December 29, 1922. The circumstances why he left Harvard in his senior year are mysterious. He worked for The New Yorker for a spell in the 1950s, and absorbed experiences at the bohemian parties and happenings, to be later used as material in The Recognitions. Travel provided further resources of experience in Mexico, in Costa Rica, in Spain and Africa and, perhaps strangest to imagine of him, he was employed for a few years in public relations for a pharmaceutical corporation.

The number of printed interviews with Gaddis can be counted on one hand: he wondered why anyone should expect an author to be at all interesting, after having very likely projected the best of themselves in their work. He has been frequently compared with Joyce, Nabokov, and especially Pynchon.

Gaddis’s first novel, The Recognitions (1955) is a 956-page saga of forgery, pretension, and desires misguided and inexpressible. Critical response to the book ranged from cool to hostile, but in most cases (as Jack Green took pains to show in his book of rebuke, Fire the Bastards!). Reviewers were ill-prepared to deal with the challenge, and evidently many who began to read The Recognitions did not finish. The novel’s sometimes great leaps in time and location and the breadth and arcane pedigree of allusions are, it turns out, fairly mild complications for the reader when compared with what would become the writer’s trademark: the unrestrained confusion of detached and fragmentary dialogue.

Gaddis’s second book, JR (1975) won the National Book Award. It was only a 726 pages long driven by dialogue. The chaos of the unceasing deluge of talk of JR drove critics to declare the text “unreadable”. Reading Gaddis is by no means easy, but it is a more lacerating and artfully sustained attack on capitalism than JR, and The Recognitions.

Carpenter's Gothic (1985) offered a shorter and more accessible picture of Gaddis's sardonic worldview. The continual litigation that was a theme in that book becomes the central theme and plot device in A Frolic of His Own (1994)—which earned him his second National Book Award and was a finalist for the National Book Critics Circle Award for Fiction. There are even two Japanese cars called the Isuyu and the Sosumi.

His final work was the novella Agapē Agape which was published in 2002. Gaddis died at home in East Hampton, New York, of prostate cancer on December 16th, 1998.


“The painters could be identified by dirty fingernails; the writers by conversation in labored monosyllables and aggressive vulgarities which disguised their minds.”
William Gaddis
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“I see the player piano as the grandfather of the computer, the ancestor of the entire nightmare we live in, the birth of the binary world where there is no option other than yes or no and where there is no refuge.”
William Gaddis
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“—Problem what happened he always woke up the same person went to bed the night before only way he knew it these God damned words going through his head, go to bed knew he’d wake up the same God damned person finally couldn’t take it anymore, same God damned words waiting for him only thing to do get rid of the God damned container for the thing contained, God damned words come around next morning God damned container smashed on the sidewalk no place for them to . . .”
William Gaddis
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“That's what I can't stand. I know I'll bounce back, and that's what I can't stand.”
William Gaddis
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“I know you, I know you. You're the only serious person in the room, aren't you, the only one who understands, and you can prove it by the fact that you've never finished a single thing in your life. You're the only well-educated person, because you never went to college, and you resent education, you resent social ease, you resent good manners, you resent success, you resent any kind of success, you resent God, you resent Christ, you resent thousand-dollar bills, you resent Christmas, by God, you resent happiness, you resent happiness itself, because none of that's real. What is real, then? Nothing's real to you that isn't part of your own past, real life, a swamp of failures, of social, sexual, financial, personal...spiritual failure. Real life. You poor bastard. You don't know what real life is, you've never been near it. All you have is a thousand intellectualized ideas about life. But life? Have you ever measured yourself against anything but your own lousy past? Have you ever faced anything outside yourself? Life! You poor bastard.”
William Gaddis
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“Everybody has that feeling when they look at a work of art and it's right, that sudden familiarity, a sort of...recognition, as though they were creating it themselves, as though it were being created through them while they look at it or listen to it...”
William Gaddis
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“... and she turned for the stairs as the sound of rain came, finally, scattered across the roof, a fall that now gave substance to the stilled beams of headlamps in the drive where those of flashlights rose and fell to the cadenced steps come back and round the range of yew and up the terrace and through the door to fall on broken glass and flee across the inkstained carpet, darting, climbing, caught fixed in niches, they scaled the walls and leaped the beams to skirt the hayloft.”
William Gaddis
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“But what I remember is the countryside then, the brilliance of outdoors and outwindows, and the sunlight streaming through the lozenge shapes of the glass, and we were locked away from it, locked inside to worship. And there was the sun out there for everyone else to see. Good God, tell me Clovis wasn't lonely at dawn. Tell me he wasn't sick at the sunset.”
William Gaddis
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“--Here, my good man. Could you tell me whereabouts Horatio Street...good heavens.Thus called upon, he took courage; the sursum corda of an extravagant belch straightened him upright, and he answered, --Whfffck? Whether this was an approach to discussion he had devised himself, or a subtle adaptation of the Socratic method of questioning perfected in the local athenaeums which he attended until closing time, was not to be known; for the answer was,--Stand aside.”
William Gaddis
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“He walked out into the cold morning asking himself this heretical question: Can you start measuring a minute at any instant you wish?”
William Gaddis
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“Even in sleep, he was waiting, a little tense like everyone waiting within reach of a telephone, for it to ring. And still, even in sleep, he knew there would be time. Adam, after all, lived for nine hundred thirty years.”
William Gaddis
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“Fearful of missing anything, he read on, filled with this anticipation which was half terror, of coming upon something which would touch him, not simply touch him but lift him and carry him away.”
William Gaddis
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“He took off his hat and shook it (having hurried home as though his own coronation were waiting), and moved now with the slow deliberation of lonely people who have time for every meager requirement of their lives.”
William Gaddis
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“-Put on the lights there, now. Before we go any further here, has it ever occurred to any of you that all this is simply one grand misunderstanding? Since you're not here to learn anything, but to be taught so you can pass these tests, knowledge has to be organized so it can be taught, and it has to be reduced to information so it can be organized do you follow that? In other words this leads you to assume that organization is an inherent property of knowledge itself, and that disorder and chaos are simply irrelevant forces that threaten it from outside. In fact it's exactly the opposite. Order is simply a thin, perilous condition we try to impose on the basic reality of chaos...”
William Gaddis
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“-We live in Rome, he says, turning his face to the room again,-Caligula's Rome, with a new circus of vulgar bestialized suffering in the newspapers every morning. The masses, the fetid masses, he says, bringing all his weight to his feet.-How can they even suspect a self who can do more, when they live under absolutely no obligation. There are so few beautiful things in the world...”
William Gaddis
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“Esther liked books out where everyone could see them, a sort of graphic index to the intricate labyrinth of her mind arrayed to impress the most casual guest, a system of immediate introduction which she had found to obtain in a number of grimy intellectual households in Greenwich Village.”
William Gaddis
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“Get a black suit and just freeload, problem it's too God damned late now even to be any of the things I never wanted to be.”
William Gaddis
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“I mean why should somebody go steal and break the law to get all they can when there's always some law where you can be legal and get it all anyway!”
William Gaddis
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“That after an hour's silence he can say, The one thing I cannot stand is dampness... That's all, it took him an hour to work that out.”
William Gaddis
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“Tragedy was foresworn, in ritual denial of the ripe knowledge that we are drawing away from one another, that we share only one thing, share the fear of belonging to another, or to others, or to God; love or money, tender equated in advertising and the world, where only money is currency, and under dead trees and brittle ornaments prehensile hands exchange forgeries of what the heart dare not surrender.”
William Gaddis
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“where would Christianity be today if Jesus had been given ten to twenty with time off for good behavior”
William Gaddis
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“It is a naked city. Faith is not pampered, nor hope encouraged; there is no place to lay one's exhaustion: but instead pinnacles skewer it undisguised against vacancy.”
William Gaddis
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“The Mona Lisa, the Mona Lisa....Leonardo had eye trouble....Art couldn't explain it....But now we're safe, since science can explain it. Maybe Milton wrote Paradise Lost because he was blind? And Beethoven wrote the Ninth Symphony because he was deaf...”
William Gaddis
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“Why do you treat me as they do, as though I were exactly what I want to be. Why do we treat people that way?”
William Gaddis
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“Say a word, say a thousand to me on the telephone and I shall choose the wrong one to cling to as though you had said it after long deliberation when only I provoked it from you, I will cling to it from among a thousand, to be provoked and hurl it back with something I mean no more than you meant that, something for you to cling to and retreat clinging to.”
William Gaddis
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“...mementos of this world, in which the things worth being were so easily exchanged for the things worth having.”
William Gaddis
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“what is it you have, or don't have, that you sit there completely self-contained, that you can sit and know . . . and know exactly where your feet are? Yes, that's what makes cats incredible, because you know they're aware every instant of where their feet are, and they know how much they have to share with other cats, they don't try to . . . pretend . . .”
William Gaddis
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“How real is any of the past, being every moment revalued to make the present possible...”
William Gaddis
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“The dirty Arab children sold peanuts from the top of the basket and hashish from the bottom. They spoke a masterful unintimidated French in guttural gasps, coming from a land where it was regarded neither as the most beautiful language, as in America, nor the only one, as in France.”
William Gaddis
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“...the face of Christ in your van der Goes, no one could call that a lie.”
William Gaddis
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“What is it they want from a man that they didn't get from his work? What do they expect? What is there left of him when he's done his work? What's any artist, but the dregs of his work? the human shambles that follows it around. What's left of the man when the work's done but a shambles of apology.”
William Gaddis
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“Each generation was a rehearsal of the one before, so that that family gradually formed the repetitive pattern of a Greek fret, interrupted only once in two centuries by a nine-year-old boy who had taken a look at his prospects, tied a string around his neck with a brick to the other end, and jumped from a footbridge into two feet of water. Courage aside, he had that family's tenacity of purpose, and drowned, a break in the pattern quickly obliterated by the calcimine of silence.”
William Gaddis
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“He stood there unsteady in the cold, mumbling syllables which almost resolved into her name, as though he could recall, and summon back, a time before death entered the world, before accident, before magic, and before magic despaired, to become religion.”
William Gaddis
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“There was the cell where Fr. Eulalio, a thriving lunatic of eighty-six who was castigating himself for unchristian pride at having all the vowels in his name, and greatly revered for his continuous weeping, went blind in an ecstasy of such howling proportions that his canonization was assured.”
William Gaddis
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“It rained; then it snowed, and the snow stayed on the paved ground for long enough to become evenly blacked with soot and smoke-fall, evenly but for islands of yellow left by uptown dogs. Then it rained again, and the whole creation was transformed into cold slop, which made walking adventuresome. Then it froze; and every corner presented opportunity for entertainment, the vastly amusing spectacle of well-dressed people suspended in the indecorous positions which precede skull fractures.”
William Gaddis
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“It is the bliss of childhood that we are being warped most when we know it the least.”
William Gaddis
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“That's what it is, this arrogance, in this flamenco music this same arrogance of suffering, listen. The strength of it's what's so overpowering, the self-sufficiency that's so delicate and tender without an instant of sentimentality. With infinite pity, but refusing pity. It's a precision of suffering, he went on, abruptly working his hand in the air as though to shape it there, --the tremendous tension of violence all enclosed in a framework...in a pattern that doesn't pretend to any other level but its own, do you know what I mean? He barely glanced at her to see if she did.--It's the privacy, the exquisite sense of privacy about it, he said speaking more rapidly, --it's the sense of privacy that most popular expressions of suffering don't have, don't dare have, that's what makes it arrogant.”
William Gaddis
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“-And there's this twelve thousand dollars item for books.-That supposed to be twelve hundred, the twelve thousand is for paper.towels. Besides there is already that bequest for the library.-Did it say books in so many words? No. It's just a bequest for the library.-Use it for pegboard. You need pegboard in a library. Books you don't know what you're getting into.”
William Gaddis
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“What's any artist, but the dregs of his work? the human shambles that follows it around. What's left of the man when the work's done but a shambles of apology.”
William Gaddis
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“The ship's surgeon was a spotty unshaven little man whose clothes, arrayed with smudges, drippings, and cigarette burns, were held about him by an extensive network of knotted string, The buttons down the front of those duck trousers had originally been made, with all of false economy's ingenious drear deception, of coated cardboard. After many launderings they persisted as a row of gray stumps posted along the gaping portals of his fly. Though a boutoniere sometimes appeared through some vacancy in his shirt-front, its petals, too, proved to be of paper, and he looked like the kind of man who scrapes foam from the top of a glass of beer with the spine of a dirty pocket comb, and cleans his nails at table with the tines of his salad fork, which things, indeed, he did. He diagnosed Camilla's difficulty as indigestion, and locked himself in his cabin. that was the morning.”
William Gaddis
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“When he was left alone, when he had pulled out one stop after another (for the work required it), Stanley straightened himself on the seat, tightened the knot of the red necktie, and struck. The music soared around him, from the corner of his eye he caught the glitter of his wrist watch, and even as he read the music before him, and saw his thumb and last finger come down time after time with three black keys between them, wringing out fourths, the work he had copied coming over on the Conte di Brescia, wringing that chord of the devil’s interval from the full length of the thirty-foot bass pipes, he did not stop. The walls quivered, still he did not hesitate. Everything moved, and even falling, soared in atonement. He was the only person caught in the collapse, and afterward, most of his work was recovered too, and it is still spoken of, when it is noted, with high regard, though seldom played.”
William Gaddis
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“If you want to make a million you don't have to understand money, what you have to understand is people's fears about money”
William Gaddis
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“If it is not beautiful for someone, it does not exist.”
William Gaddis
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“Then, what is sacrelige [sic]? If it is nothing more than a rebellion against dogma, it is eventually as meaningless as the dogma it defies, and they are both become hounds ranting in the high grass, never see the boar in the thicket. Only a religious person can perpetrate sacrelige: and if its blasphemy reaches the heart of the question; if it investigates deeply enough to unfold, not the pattern, but the materials of the pattern, and the necessity of a pattern; if it questions so deeply that the doubt it arouses is frightening and cannot be dismissed; then it has done its true sacreligious [sic] work, in the service of its adversary: the only service that nihilism can ever perform.(unused 1949 prefatory note to The Recognitions) ”
William Gaddis
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“How ... how fragile situations are. But not tenuous. Delicate, but not flimsy, not indulgent. Delicate, that's why they keep breaking, they must break and you must get the pieces together and show it before it breaks again, or put them aside for a moment when something else breaks and turn to that, and all this keeps going on. That's why most writing now, if you read it they go on one two three four and tell you what happened like newspaper accounts, no adjectives, no long sentences, no tricks they pretend, and they finally believe that they really believe that the way they saw it is the way it is ... it never takes your breath away, telling you things you already know, laying everything out flat, as though the terms and the time, and the nature and the movement of everything were secrets of the same magnitude. They write for people who read with the surface of their minds, people with reading habits that make the smallest demands on them, people brought up reading for facts, who know what's going to come next and want to know what's coming next, and get angry at surprises. Clarity's essential, and detail, no fake mysticism, the facts are bad enough. But we're embarrassed for people who tell too much, and tell it without surprise. How does he know what happened? unless it's one unshaven man alone in a boat, changing I to he, and how often do you get a man alone in a boat, in all this ... all this ... Listen, there are so many delicate fixtures, moving toward you, you'll see. Like a man going into a dark room, holding his hands down guarding his parts for fear of a table corner, and ... Why, all this around us is for people who can keep their balance only in the light, where they move as though nothing were fragile, nothing tempered by possibility, and all of a sudden bang! something breaks. Then you have to stop and put the pieces together again. But you never can put them back together quite the same way. You stop when you can and expose things, and leave them within reach, and others come on by themselves, and they break, and even then you may put the pieces aside just out of reach until you can bring them back and show them, put together slightly different, maybe a little more enduring, until you've broken it and picked up the pieces enough times, and you have the whole thing in all its dimensions. But the discipline, the detail, it's just ... sometimes the accumulation is too much to bear.”
William Gaddis
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“Justice? -You get justice in the next world, in this world you have the law.”
William Gaddis
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“That was Youth with its reckless exuberance when all things were possible pursued by Age where we are now, looking back at what we destroyed, what we tore away from that self who could do more, and its work that's become my enemy because that's what I can tell you about, that Youth who could do anything. ”
William Gaddis
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